Then he was ready to do more meditation, there was no need for further teachings. Already in the fourth century you find Yamantaka.. All the confusion and disturbing emotions and compulsiveness of our samsaric, karmic type of life is occurring on grosser levels, not this subtlest level that just provides the continuity. It gives it a context. Highest Yoga Tantra understanding Emptiness, overcoming death Alexander Berzin explains the Highest Yoga Tantra, such as Yamantaka practice, and how it helps us understand Emptiness (Voidness) and, with practice, ultimately overcome death, for the benefit of all beings: So Kalantaka, and then you have the Buddhist variant Yamantaka, the one that puts an end to Yama.. This is what we hear from the Buddhist version of the history. So hence, thats very, very important. After all, in Buddhism it says that a Buddha will appear in a place where people are receptive, where its most needed, and will teach in a way that the people of the time can understand (thats called skillful means). So whats the Buddhist version of the legend? Why? Her physique is robust, matching that of Yamantaka. New rebirth samsaric rebirth with another cluster or configuration of these habits being activated and generating the next samsaric life filled with the same types of compulsive behavior and confusion. So theyre brought into the Buddhist fold and so Yama was as well. The lineage of the practices, like the sadhana, goes down the line from Ra Lotsawa in the Kadam tradition as well as in the Sakya tradition, and it goes down to Tsongkhapa. June 2014. (3) And then the third point is that he holds a khatvanga staff, which indicates that he incorporates the teachings of voidness and bliss from Chakrasamvara. They built the Forbidden City and the Imperial City, and all these things, and it was envisioned and laid out like a Yamantaka mandala, and the emperor was Yamantaka in the center of this. So this guy does this practice, and he gets a vision Go to Swat and he believes it. Hence, within this, the Sutra path is much longer. Ra Lotsawa came from Tibet to Nepal to get the Yamantaka teachings and all that the Guru he met did was give him a subsequent permission for a different tantra. You go a bit crazy because youre working with all these images in your imagination and so on, especially if you start to try to work with the energies of your body. And whats the point here? Father tantra emphasizes the practices to basically get illusory body (sgyu-lus) and the physical bodies of a Buddha, the Form Bodies of a Buddha. In Kalachakra as well, Yamantaka appears as the protector of one of the gateways of the body mandala, as well as one of the sixty protectors in the protection wheel. His hundred-syllable mantra is the quintessence of all mantras. Its very, very important to read that and contemplate. He practiced for twenty years to get a vision of Manjushri, and finally he succeeded and had a direct manifestation of Manjushri. So, Yamantakas practice is very powerful for protecting oneself against negative, destructive energy. The teaching of Yamantaka is even more special. So, that type of suffering that we have to endure, by Yamantaka holding that man on a stick, represents that even some karma that means you have to really go to the Three Lower Realms, to Hell to suffer, you can purify through Yamantaka tantra. It was like the greatest occasion of his life., Then the Guru gave the full series of initiations. Thats not the Buddha that theyre talking about. To understand the emergence of Yamantaka there and this practice there, otherwise it doesnt make any sense that it was kept there, we need to look at the history of Yama. So he bribed people; he said, Memorize the mantra. One is a realistic attitude you realistically accept that its going to be difficult and take a long time. Its an interesting one. If you find our material useful, please consider making a single or monthly donation. Im always curious why it has a buffalo head. Vajrabhairava is powerful enough to overcome and subdue even the most powerful negative emotions. What does it mean in the text that its to be hidden or secret?, You read and study Guhyasamaja which is actually the main thing that is studied in the tantric colleges in the Gelug tradition and the Guhyasamaja Root Tantra is written in so-called vajra language (rdo-rjei tshig). Im saying this not to say Im a great yogi which Im obviously not but the point is that if you want to actually practice any of these things, you need to get the teachings over and over again, many teachings. And so this (motivation) is an enormous, tremendous compassion for everybody. Maybe it has that connotation. Or you could try to look at it to see that what is said in the Buddhist version does have some historical reference, that the whole development of tantra is really a general thing going on in India, a general way of practicing, and that you have different schools, whether Hindu or Buddhist, each working with it and trying to find the most efficient method for attaining their goals (liberation or enlightenment the way that each of them define it). Rather than saying hidden maybe thats not a good word here its encoded into these vajra expressions. Yamantakas tantra, (Tibetan words], means it has seven special attributes, seven special attributes. So they basically bribed the people to adopt Yamantaka, like the Christian missionaries are doing now in Mongolia, paying people to go to church, so it's a similar type of thing. So it combines all the practices always with Manjushri in your heart. The reason is its easier to say in Mongolian, and because its so strong with the Mongols, everybody calls it Yamantaka usually.. So thats a little bit different. Many months passed. So these ideas about Yama are percolating in this cultural area, with influence from these three different ways of thinking the Iranian, the Indian non-Buddhist, and the Buddhist. When he gave the teachings, the Guru manifested from his heart a huge mandala with myriads of dakas and dakinis making preparation for teachings, arranging the throne, etc. Vajrabhairava is one of the principal three meditational deities of the Gelug school (Tib: gsang bde jigs gsum; the others are Chakrasamvara and Guhyasamaja). The Fourth Dalai Lama was Mongolian, so the Fourth Panchen Lama had a strong connection with the Mongols. So now we have to qualify what I just said. Plus it has all these horrible descriptions of these rituals for smashing and killing and doing all sorts of horrible things with these sharp weapons, this wheel of weapons. In his outstretched right hand he wields a vajra, and his left hand holds a lasso with which to bind demons. The attributes of the main deity are the same in both forms. Its much easier to say Yamantaka in Mongolian than to say Vajrabhairava, and so because of that, most of the time its called Yamantaka and not Vajrabhairava. Depending on the Yamantaka manifestation, Tibetans call him either gSin-rje-gsed or in the buffalo-faced aspect of Vajrabhairava rdo-rje jigs-byed. Other emanations of Yamantaka appear as residents in various mandalas (13-, 17-, 21-, and 49-Deity). The following 36 files are in this category, out of 36 total. and its nothing from its own side you cant find it as anything from its own side and yet all three are valid. Both do both, but the emphasis is different. Its supposed to be kept that way because it could be completely misunderstood as some horrible thing, and that practitioners actually go out and kill people. This evening Ive been asked to give an introduction to the Vajrabhairava (rDo-rje 'jigs-byed) system of the highest class of tantra, anuttarayoga tantra. There are many variants of everything. the arising of Vajrabhairava from voidness and then Manjushri, as in the sadhana, with the full description of the visualization of the full Vajrabhairava (single deity), with mention of recitation of the mantra 300,000 times for the short retreat. The Yamantaka drubchen, traditionally held near the end of the Tibetan year, is conducted in order to cleanse all obstacles not only for oneself, but for every being in the world. Exposing these teachings is like exposing their heart. (1878 - 1941 C.E.) It was a woman who transmitted all of this and got it all started. I mean, these three tantra texts have been translated into English, by the way. Then he saw a boat with an oarsman cross over. The local Khan Tsiyet Khan of the Qorcin thought this was a really good idea and financed this Neiji Toin. Thats a Buddha as understood in tantra. You want so much, because of your motivation, to have a clear mind, that you focus. Whos this Yamantaka? He tried to locate a tantra text in India of Vajrabhairava, but he couldnt find anything. He went there and encountered the Wisdom-dakini (in the form of Vajravetali) and other dakinis who eventually revealed the various Yamantaka tantras to him. Youre just praying Oh God, give me a clear mind, and God in the form of Manjushri gives you it Woo-ooh-ooh! and now you have a clear mind? Not like that, please. If you like, this, this also can be burned. So you find this very interesting, very odd way in which Yamantaka practice then becomes so popular among the Mongols and the Manchus, and you find big statues and things in Beijing and in other parts of China. So we have: But all of these have a buffalo head and a Manjushri head on top. We already explained how this practice transforms it so that you dont experience ordinary death you change that experience in terms of the clear-light mind, using that to get the understanding of voidness. The mantra has 6 syllables and so is also popularly known as the Great 6 Syllable Mantra. Theyre all very qualified paths, its just depending on the method. At least I find for myself its helpful. So its not for the weak-hearted ones that Ooh, Ill try doing a little bit and Do I like this? So if you want to do these more advanced practices and so on, you have to have the strength of conviction, the understanding of reality (so Manjushri in your heart), and this forceful energy to be able to chase away interferences your confusion, your selfishness, and so on chase away the interferences and stay steady in your practice. Its not an easy trip., I always find it quite helpful to think of these things as actually happening, not just some legend. I encourage you to have good Guru Devotion. In many of the tantra systems, you find very similar variants in both the Hindu side (meaning the Shiva side) and the Buddhist side. These are the five special features of Vajrabhairava or Yamantaka. Chakrasamvara (Heruka) is a mother tantra practice of anuttarayoga tantra. Because if you think that secret and hidden means this system of these vajra expressions, you become totally confused when you read the Yamantaka root tantra or the Chakrasamvara one and you see Well, its all explained there very explicitly. It is not to be given lightly. You can look at it two ways, cant you? Tring, U.K., The Institute of Buddhist Studies, 1996. Now lets become a little bit like scientists and look to see does this make any sense from a historical point of view. Were talking about the period from the first to the early third centuries of the Common Era., And what did you find in this area? As general background, we need to have just some general idea of what is tantra about. He adopted this form in order to defeat Yama, the lord of death who was arrogantly interfering with karma by claiming victims before their time was up. When you talk about different cultures being present in one area, they dont exist in isolation, do they, in isolation from each other?. There is a version that you find in the Pali canon, where Shakyamuni was a prince, and he had his life, and there are all these accounts of what he did during his actual historical life. everything is 100% complete. Having the the opportunity to practise Yamantaka is extremely rare. We have in Guhyasamaja, as I mentioned in my previous lecture about that, a whole different system of secrecy than we have here in Vajrabhairava. That is symbolized by Yamantakas set of hands, on the left side set of hands, you will see one row, one row, one hand is holding one man impaled on a stick. Very often women think that women didnt play a very major role in the historical development of Buddhism. Now, if we look at the Iranian side before Zoroastrianism got codified (so lets call it proto-Zoroastrianism), you have their ancient sacred text. Most of todays commentary teachings are based on the former. Vajrabhairava is the one with the buffalo head and the Manjushri head above it, and he appears in three basic forms. With Yamantaka's tantra alone one can become fully Enlightened. Theres a general pan-Indic reservoir of ideas, concepts things like karma, things like rebirth, various deities, and so on. And all these different Indian traditions have their own variant of them, their own version. They refuse to let him take the texts with him; he was only allowed to memorize as much as he could in a short time and then write it down upon his return.Siklos (pp.5-10) gives a fascinating analytical account of the origins of the Vajrabhairava Tantra pointing towards the non-Buddhist Shaivite tradition in Western India (Kashmir & Afghanistan). Chakrasamvara (Heruka) is a mother tantra practice of anuttarayoga tantra. Ive made offerings to Manjushri for you, for the success of your practice. The next day he requested a dog who transformed into fire, water, wind and earth--the four elements--to show that he has power over the elements. Such as killing ones father and mother, drawing blood from a Buddha, or creating schism in the Sangha, those are heinous crimes, where when you die, there is no Bardo, you immediately die, you close your eyes, when you open it, you are born in Hell. The binding factors that keeps us in Samsara is, ignorance. By dawn of the next day, the dakas and dakinis were singing etc. The protectors are like a dog, a very vicious, powerful dog. Thats the Concert of Names of Manjushri, a Kalachakra text (probably also seventh century). On top of that, please read (Tibetan name) is the Six Sessions Guru Yoga, which is to be recited six times a day, written by Kyabje Pabongka Dorje Chang. So Lama Tsongkhapa himself practiced and gained results, and hence he recommended his students to do it. Manjushri told him, Go to Ogyen, to Oddiyana, and there youll find the full teachings of Vajrabhairava., So he traveled from Nalanda Nalandas in central India, north of Bodh Gaya, not that far from Bodh Gaya. For people who have taken the Yamantaka initiation and registered with us, we have an extensive collection of practice materials. Please continue to make your life . He stands in (or rather is caught in) the warrior pose that will be familiar to those who practice Hatha Yoga. They passed down the line of Vikramashila masters and there were many commentaries written to them in India. But its a water buffalo. one must have received the empowerment of Vajrabhairava (i.e., Yamantaka), completed an authorizing retreat of 100,000 mantras together with the traditional concluding fire puja. All the texts explain the benefits of having OM MANI PADME HUM [in the prayer wheel]. Another day he saw several parrots involved in eating rice while another larger bird was killing them. Dont fail to request him! But the next day when he came he had missed the Guru. By the way, if you dont know the geography, were talking about the region which is You know where Khabarovsk is? Memorize your Bodhisattva and Tantric Vows and practice your Bodhisattva and Tantric Vows, because holding the vows will be a very important point for you to achieve Yamantakas attainments. Number three. Some also know it by the name 'Gwan Yin Mantra' and it is called that because it is among the mantras from Gwan Yin, also known as Avalokiteshvara . A water buffalo is very, very strong and is used for work in India and its specified as a male water buffalo, not a female water buffalo so its very strong. According to tradition, however, Buddha taught Guhyasamaja to King Indrabhuti of Ogyen, who ruled during the second half of eighth century. [See: What Is Guhyasamaja Practice? Then joining the deep awareness wheel with the drawn commitment wheel. This was preserved in the land of Oddiyana, which is Urgyen (U-rgyan) in Tibetan (thats where Guru Rinpoche came from). Transcript for Advice to a Yamantaka Initiate. His two horns symbolize two truth. Composed by. Thats why he is also called Yamantaka, the Slayer of Death. It provides the most detail about the methods for generating the four levels of blissful awareness of voidness within the central energy-channel, enabling access to the subtlest level of mind, clear light. First they beheaded the water buffalo in front of the hermit, and the hermit pleaded with them Please wait a few minutes more till I finish my fifty years of meditation but they beheaded him as well, before he could finish. rimersburg, pa obituaries. This is the level that goes on from lifetime to lifetime and will continue into Buddhahood. So he is that powerful. Yama is mentioned in the tenth book of the Rg Veda. Geshe Ngawang Dakpa presents detailed instructions on the short sadhana practice for this deity. Therefore I feel guilty to teach them. At this the Guru disappeared., Ra Lotsawa had a difficult time finding him again. And so the protectors are like this vicious dog, and you have to be the very strong Vajrabhairava in order to control that dog; otherwise its going to bite you. And it was very, very difficult theres a whole long story and account of how much difficulty he had to get these teachings and to translate them with his Indian master Bharo Chag-drum (Bha-ro Phyag-drum), with whom he studied in Nepal but anyway he translated them and brought them to Tibet., Although a Yamantaka lineage was present at Radreng Monastery, teachings on it were not easy to find. Out of these words you can derive all the different levels of practice, and it presents a system. Yamantaka is the wrathful emanation of Manjushri, the Buddha of Wisdom. by Jamyang Khyentse Chkyi Lodr. This is a Puja of the Tantric Deity Yamantaka (the wrathful manifestation of Manjushri). So if you think Well, did the historical Buddha do that? then you get very confused. So Dharmaraja, the King of Dharma, is also a name that is applied to Yama, who is then taken later into Buddhism as a protector (hes tamed by Yamantaka and made into a protector). In Buddhism, Yamntaka is a wrathful expression of Majur, the bodhisattva of wisdom who, in other contexts, also functions as a dharmapala or a Heruka. After the thirteenth month he had a full vision of Yamantaka. Vajrabhairava is using the forceful energy, like of anger but not really anger, because with anger you are completely exaggerating the negative qualities of something, grasping to it to be truly existent, and then I have to get it away from me. Its not that kind of anger, but its the energy of that and its using that, as I said, to forcefully cut through all your ignorance and your self-cherishing and selfishness and so on. In the Buddhist variant, Yamantaka overcomes Yama like Shiva overcame Yama using the name Kala, Kalantaka. Tsongkhapa made it a very central practice because of its association with Manjushri. Are they all the same person that you find in the Pali canon, that you find in the Mahayana sutras, that you find in the tantra texts? Its a very different type of Buddha. Okay. Along with practising Yamantaka's tantra, one can perfect memory, clairvoyance, penetrative insight, one can have great debate, one can have great speech, one could have perfect understanding of the Dharma. Yamantaka comes in two forms: (1) as Solitary Hero (Skt: Ekavira; Tib: jigs-byed dPa-bo gcig-pa), and (2) in union with his consort Vajravetali, called the 13-Deity Yamantaka (because of the twelve more deities in his mandala; Tib: jigs-byed Lha-bcu-gsum). Please continue to make your life most meaningful ,with the thought of bodhicitta in every action that you do. lionel richie lytham st annes. Well, youd have to say, Yes, theyre all the same person. How could the historical Buddha teach like that?. And then the second one is that you take control of yourself and just do it. Tibetans and Indian practitioners have always focused on Manjushri in order to gain super intelligence, super clarity of mind. So everybody really thought this was very special and worshipped there. detailed instructions with measurements for drawing a weapon-wheel used for pacifying, increase, control and forceful actions, then the gathering of the syllables to be placed on the weapon-wheel. The one that is commonly practiced in the Gelug has nine heads, thirty-four arms, and sixteen legs. And one collects great amount of merit while one is perpetuating Yamantaka. A student asked Rinpoche about putting Yamantaka mantras inside a prayer wheel. There is also an emanation of Yamantaka (called Yamantaka or Yamantakrt) in the Ten Wrathful Ones / Uncommon Protection Wheel of the Vajrabhairava and Guhyasamaja practices. Hence within the tantric system, you have four sets of tantras: Charya, Yoga, Kriya and Maha Anuttara tantra. So to achieve emptiness, Yamantaka is the most profound and the most quickest. The Manchus were getting their power together, and eventually theyre going to conquer China and rule China as the Qing dynasty. The text emphasizes the need for confident belief in the practices, having no doubts or dualistic thinking, not separating the rituals from the mantra recitation, relying on spiritual teacher and confidence in him. Subdue even the most profound and the most profound and the Manjushri head above it and. Of Buddhism initiation and registered with us, we have: but of... Them, their own version, because of your motivation, to have a clear mind, his. 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