The woman saith, Sir, I perceive thou art a prophet To find a person who was a perfect stranger, and who, on account of the national animosity, could not be suspected of The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. He had no need that any should testify of man, for He knew what was in man. In this chapter the apostle cautions against seducing spirits; advises to try them, and gives rules by which they may be known, and by which they are distinguished from others; and then returns to his favourite subject, brotherly love. John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. Jan 16, 2023 at 9:27 am. This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. The fact is, you have had five husbands, and the man you now have is not your husband. Knowing God the Father is invisible should make us more (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? Such was the grace that God was displaying in Him, the true and full expresser of His mind. Alas! He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. Still the eternal day alone will show out the full virtue of that which belongs to Jesus as the Lamb of God, who takes away the world's sin. This testimony differs from the rest in having a more permanent character. Then said they unto him, Who art thou? He would apply himself more to preaching work, which was the more excellent, 1 Cor 1 17. He will have all honour the Son, even as Himself. At first she tried to hide her sins, but Jesus Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. Grace and truth came by Jesus Christ. For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. John 7:24) They reason and are in utter uncertainty. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. infinite truth! In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. Nor was it yet complete. Of this we learn nothing, here. Realizing that the woman would have to see her personal sin before she could see her spiritual need, Jesus began to speak of her marital affairs. The Word, in order to accomplish these infinite things, "was made. Special Presidential Envoy for Climate John Kerry commended World Economic Forum attendees on Tuesday, saying their efforts to combat climate change were "almost extraterrestrial." There He supposes His full rejection and death. Web40 One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother. and the two disciples leave John for Jesus. His corporeal presence was not necessary; His word was enough. As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. The dreadful truth comes out: the Lord did not trust Himself to them, because He knew all men. It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. 2 He was with God in the beginning. Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. They could not deny Him to be man Son of man. If He spoke the truth, they were blasphemers. john 8 32) 1 John 4:16 (King James Version) 4:1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. , , . This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." Thus former things pass away; the old man is judged, dead, and clean gone. WebFear of the unknown inspires intense fear. For The Baltimore Sun. Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. NIV. (Verse John 3:10). He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. Copyright 2023, Bible Study Tools. Verse John 1:29 opens John's testimony to his disciples. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. "Master, eat," said they. John 3:14-15; John 3:14-15) It is not a question simply of the Son of God, nor is He spoken of here as the Word made flesh. WebJohn the Apostle is traditionally held to be the author of the Gospel of John, and many Christian denominations believe that he authored several other books of the New Testament, depending on whether he is distinguished from, or identified with, John the Evangelist, John the Elder, and John of Patmos. Here, "If any man thirst, let him come unto me and drink." Was this false and blasphemous in their eyes? Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. - Now Jesus knew (perceived by his Divine penetration of human thought here quickened by their anxious look and hurried whisperings) that they were wishing to question him, and he said to them, Are you inquiring among yourselves concerning this that I said, A little while, etc. The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. It was worldliness in its worst shape, even to the point of turning the glory of Christ to a present account. The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. Nay, the Father has given all judgment to the Son. 18 There is no fear in love. WebThis small group Bible study of John 4:1-19 contains commentary, outlines, cross-references, Bible study discussion questions, and applications. They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. How could either light or love rest in a scene of sin, darkness, and misery? This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. 1 John 4:16. 17 This way, love has the run of the house, becomes at home and mature in us, so that we're free of worry on Judgment Day - our standing in the world is identical with Christ's. 5 The light shines in the darkness, and the darkness has not overcome[ a] it. Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. So in the baptism with the Holy Ghost, who would pretend to such a power? You are right when you say you have no husband. If He judges, it is not without full warning. But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. WebThe proof of the later date of John's Gospel is in such references as 1:32, and 3:24, which assume a previous knowledge of the facts on the part of his readers. he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. His exaltation there is not without notice in the gospel, but exceptionally. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. God is love, and all who live in love live in God, and God lives in them. They knew what they worshipped, but not the Father, nor were they "true." (Verses John 1:41-44), On the morrow Jesus begins, directly and indirectly, to call others to follow Himself. Without it there is no divine understanding of Christ, or of His word, or of Scripture. saith unto her, fie, call thy husband, and come hither. Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. 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